This might seem evident, but it becomes crucial when buying a telescope for the first time. With that being said, is it possible to look through these devices while wearing glasses? The answer will be shown in a bit.ĭepending on their needs and prescription, it is likely that they will have to experiment with different sizes of eyepieces until they find the one that helps their sight the most. Since their eyes are not the only thing coming into contact with the telescope lens, they could have their reservations when it comes to levels of comfort, but there’s more to it. New York: Macmillan.It might sound like a stereotype, but a lot of people that decide to indulge in astronomy wear glasses. Introduction: Why the anthropology of mono (things)? In An anthropology of things, ed. In Fetishizumu kenkyu I: Fetishizumu kenkyu no kadai to tenbo, ed. Josho fetishizumu kenkyu no kadai to tenbo. Komyunikēshon-teki sonzai-ron no jinruigaku. Kotoba to shintai: ‘Gengo no temae’ no jinruigaku. In Purimitivu ato, by Franz Boas, trans. Kaisetsu: Jinruishi no mangekyo toshiteno bunka, Boas ni miru jinruigakuteki shiko no kanousei. Afekutus (jodo): Sei no sotogawa ni fureru. Jikan no jinruigaku: Jodo, shizen, shakaikuukan. Jodo no esunogurafi: Minami Thai no mura de kanjiru, tsunagaru, ikiru. Understanding media: The extensions of man. Book II: The ego in Freud’s theory and in the technique of psychoanalysis, 1954–1955, ed. Journal of the Society for Psychical Research 75(3): 129–142. Talking with the spirits: Anthropology and interpreting spirit communicators. The ontological turn: An anthropological exposition. Holbraad, Martin, and Morten Axel Pedersen. Making ‘unofficial’ sacred space: Spirit mediums and house temples in Singapore. Asian and African Area Studies 12(2): 247–281. Shingaporu no getai: Imeji no rensa kara tachiagaru mondaikei toshite no gensho. Dekarto no ayamari jodo, risei, ningen no no, trans. The Hungry Ghost Festival in Singapore: Getai (songs on stage) in the lunar seventh month. Anthropology of the body: The study of how the human body is shaped by the environment and culture. Chicago: Chicago University Press.Ĭassar, Claudine. While it may not be possible at this juncture to showcase the framework of new theory, the case studies in this volume provide a starting point and a foothold for new theoretical development in anthropology. In this regard, the physical body as a medium as well as human experiences through it enable the various discussions contained in the case studies presented in this book. The discussion suggests that theories of ‘things’ and materiality, and especially Kazuyoshi Sugawara’s epistemology of corporealism, help confirm that the existence of the physical body encompasses very complex and diverse manifestations. Here, I reconsider what human beings and the physical body are, and how earlier conceptual frameworks-such as ontology, epistemology, idealism, linguistic philosophy, corporeality and phenomenology-define what it means to be human and rethink discussions of the body and cognition. While much current anthropological debate relies on philosophy and moves in a broadly metaphysical direction, it seems that the very activities undertaken by human beings have been left behind. This introductory chapter provides a conceptual framework for this book, Anthropology through the experience of the physical body.
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